Tuesday, March 31, 2009

Cave Hotel in Kandovan Iran

Iran: Checking in to a hobbit's des res

In a cave hotel in northern Iran, Nigel Richardson finds Premier League football on the TV and a receptionist quoting 'Kubla Khan'.

1 of 3 Images
Checking in to a hobbit's cave hotel
The Laleh Kandovan International Rocky Hotel has heated tile floors

The shrubs in the gardens of the hotel were swaddled in plastic and sacking against the cold. Freezing fog swirled like ectoplasm as my boots crumped up steep, snowbound steps. There was a valley below and a hillside above, but because of the fog I could only imagine what they looked like. Then, by a door in a rock, the bellboy put down my bag and produced a key. He opened the door and, kicking off our snowy boots, we walked into the hollowed-out middle of the rock. We were standing in a place that came pretty close to Tolkien's description of a hobbity des res at the opening of The Hobbit – "a tube-shaped hall like a tunnel… going fairly but not quite straight into the side of the hill" – although, admittedly, the front door was neither circular nor green.

Under our stockinged feet the heated tile floor was warm as pitta bread fresh from the oven and there was a flat-screen television in the corner. When I clicked the remote it bloomed to noisy, vivid life: Aston Villa versus Newcastle, live from Villa Park.

This probably isn't the strangest hotel in the world. To claim as much would no doubt be to invite a barrage of readers' letters detailing ocean-floor auberges or pensiones run by penguins. But the Laleh Kandovan International Rocky Hotel, in the province of East Azerbaijan in north-western Iran, is unusual in itself (not least because the receptionist quoted chunks of Coleridge's Kubla Khan at me as I checked out), and fascinating in terms of its location.

The hotel, which opened in 2007, is on the edge of the mountain village of Kandovan, 27 miles south of the city of Tabriz. The village is known for its cave houses – a population of about 700 live in hollowed-out rocks the shape of witches' hats, like the famous "fairy chimney" formations of Cappadocia in Turkey. Until the hotel opened, it was possible only to pay a day visit to Kandovan, where the inhabitants speak a Turkish dialect and are known for the frosty reception they give to outsiders.

Incorporated into caves that climb across the hillside, the hotel has 10 rooms so far, with another 30 planned, and a large restaurant. All the rooms have under-floor heating and some have whirlpool baths. There are Persian rugs on the floor and the walls have recessed lighting. The decor is stylishly minimalist, using plenty of tiles and letting the rough rock sides do the talking.

The opportunity to stay overnight – to try to get to know the village a little better than a day trip would allow – had been too good to pass up. Still, it was the dead of winter, a perverse time to come. Temperatures were well below zero and when we arrived, on a Saturday afternoon, the freezing, swirling fog blanked everything out.

Tempting as it was to stay in and watch the football, I set off for the village with my guide, Mr Sassan from Tehran. It was a five-minute trudge through a snowscape in which crows cawed among leafless walnut trees. "In September you see the men up these trees, calling in the walnuts," said Mr Sassan, "and the ladies below, catching them with the corners of their chadors." Somewhere over to our right, beneath a blanket of snow, lay the frozen river that is locally famous for its health-giving waters. Fruit and nut trees grow in profusion along its banks and their produce is exported around Iran. "The apples here are like the cheeks of young girls," Mr Sassan said wistfully.

Above the invisible river and the trees, Kandovan's extraordinary snaggle-teeth houses came into view, dotted across the gummy hillside. Their windows looked sketchy and random, as if they had been prodded through Plasticine with the end of a crayon.

Kandovan means "Land of the Unknown Carvers". No one knows how long people have lived here, nor who first had the idea of carving the soft rock, known as tuff, into houses. Some say the houses date from the 12th century, others that they pre-date Islam (7th century). There is even a theory that the surrounding region is the biblical land of Nod, where Cain was condemned to wander after murdering his brother Abel.

It remains a conservative and closed community. On the main street we passed a group of men – all bearded and wearing thin anoraks and baggy trousers – who watched us expressionlessly. Mr Sassan pointed out a sign in Farsi: "Dear Tourists. Please do not enter the people's houses. It is strictly forbidden. Your behaviour is the sign of your character."

A young bearded man wearing an astrakhan hat approached us. "Hello, goodbye," he said in English, adding in Turkish: "This is all the English I know." He introduced himself as Musa Kiani, said he was 22, and gestured us towards his open-fronted shop where nylon sacks and cardboard boxes were brimming with almonds, walnuts, dried fruit and medicinal herbs.

Musa extolled the properties of various herbs and Mr Sassan leered. "This is for if you want to have a good night with the wife," he translated, pointing at some dried green stuff. Almost everything, it turned out, was for if you want to have a good night with the wife.

Mr Sassan negotiated a price with Musa for a bag of walnuts. The next day, in Tabriz, Mr Sassan would compare the quality and price of walnuts and realise he had been diddled, but for now everyone was happy and we pulled off a coup – Musa agreed to show us his family cave house. As we climbed the muddy cobbled path of Haji Alley he hailed a man bottle-feeding a goat on his front doorstep and explained that people brought their animals indoors for winter.

Musa unlocked a green-and-white door (more promisingly hobbity, this) and invited us into a warm, whitewashed chamber. The floor was covered with rugs. A fridge, telephone and television were hidden beneath squares of embroidered material, as if modernity was faintly indecent. A sink had been hewn from the rock. The kerosene heater was hardly required, Musa said: once the house heated up, it stayed warm until spring.

It's true, this rock made of compressed volcanic ash is superbly impervious to the cold. It reached minus 4F (minus 20C) that night, but back in my burrow-like hotel room, with the lights turned low and the snow falling outside, I felt as snug and smug as a fictional creature in a popular fable.

  • The Laleh Kandovan International Rocky Hotel (0098 412...) has double rooms from about £150 a night, including breakfast. Magic Carpet Travel (01344 622832; www.magiccarpettravel.co.uk), which specialises in trips to Iran, can book the hotel, as well as organising visas, flights and tailor-made and group tours of the country.

Wednesday, March 18, 2009

Iran: Rafsanjani Not Down, Not Out - Brilliant Analysis

17 Mar 2009
http://www.isn.ethz.ch/isn/Current-Affairs/Security-Watch/Detail/(parameter)/?id=97795&lng=en

Iran: Rafsanjani Not Down, Not Out

Rafsanjani campaigning in 2005/siavush/flickr

Aliakbar Hashemi Rafsanjani campaigning in 2005.

A triumphal state visit to Iraq aimed at isolating the Iranian radicals and an important re-election boost Rafsanjani's position in the hierarchy, but the fight is not over, writes Kamal Nazer Yasin in Tehran for ISN Security Watch.

for ISN Security Watch

Former Iranian president Aliakbar Hashemi Rafsanjani is no ordinary politician. Few individuals match him in versatility and sheer willpower. A leader of the underground political organization before the revolution and the country's leading politician afterward; the commander of the armed forces during the war; an apparent anti-reformist during the Khatami years; a badly defeated front-runner in the 2005 presidential race; and now the hardliners' implacable foe; Rafsanjani's career has seen many ups and downs in his half century of political trajectory.

During the reform era, his popularity rating was among the lowest of any living individual in the country, but after the hardliners' victory in 2005 and his subsequent reconciliation with the reformists, Rafsanjani's popularity is on the rebound. Today, he is universally recognized as the most important clerical foe of President Mahmoud Ahmadinejad and his many backers. On top of this, Rafsanjani is positioning himself as a leading religious modernizer.

"In 2005, most people thought he was finished," said a veteran Iranian journalist to ISN Security Watch. "He was 71 years old and had been turned by the radicals into a symbol of everything that had gone wrong with the system. No one expected him to return to the top again."

Monday, March 16, 2009

Iranian Pres Ahmadinejad from Jewish Family

Review of Iranian Jews' financial situation
http://www.ynetnews.com/articles/0,7340,L-3686617,00.html

Jewish community in Iran is biggest in Middle East outside Israel, with some 20,000 people. Although Jews enjoy average standard of living compared to rest of population, like other religious minorities they suffer from discrimination. Nevertheless, they don’t want to leave
Doron Peskin

The Jewish community in Iran is the biggest in the Middle East outside Israel, with some 20,000 people – compared to about 80,000 before the Khomeini revolution.

This is one of the most ancient communities, with a history that goes some 3,000 years back. The Jewish community in Iran is concentrated in three cities – Tehran, Isfahan and Shiraz.

Like other minorities in Iran, the Jewish also suffer from discrimination, which is particularly noticeable in the economic area. The Iranian regime does not allow foreign elements free access to the Jewish community, making its economic situation difficult to analyze based on proven figures.

However, according to most of the information accumulated in the past few years, it appears that the majority of the Jewish community enjoys an average standard of living compared to the rest of the Iranian population.

The recent years have seen a drop in the average Iranian citizen's standard of living, despite the considerable increase in the revenues from oil. The high inflation the Iranian economy is suffering from has not skipped the Jewish community members.

Governmental clerical work – off limits

A significant number of the Jewish community members in Iran are independent, operating small businesses in the trade and retail fields. This is, among other things, a result of the fact that the Ayatollahs regime prevents the Jews from obtaining senior posts in government ministries, in commissioned ranks (Jews are drafted by the army just like the rest of Iran's citizens), in the legal system and in the education system.

Some of the Jews are employed by governmental bodies or state-owned companies, but their chances of being promoted to senior management posts are very small.

In general, the Jews' level of integration in the Muslim population, including in the economic field, is lower today than before the revolution.

In addition, despite public declarations on religious equality and a religious decree on the matter issued by Imam Khomeini, the Iranian law stresses the supremacy of Islam in different economy-related fields.

In inheritance laws, for instance, if a member of a Jewish family converts to Islam he is entitled to the entire heritage if the rest of his siblings remain Jewish.

Another example in this context refers to murder cases and compensating the victim's family. In such cases Iran acts in accordance with Islamic law and the principle of "money for the blood." In other words, the victim's family can leave the murderer free of punishment in exchange for compensation from him or his family. In today's Iran, the compensation given to a Jewish family in such a case totals 10% of the compensation given to the family of a Muslim victim.

Raising funds on internet

The Jewish community in Iran has adapted to the electronic era, and a special website helps the community raise funds to fulfill its needs. Donors from abroad, led by wealthy Iranian Jews who emigrated after the revolution, infuse millions of dollars every year to the community for charity purposes.

The donations funds help operate Iran's 30 synagogues and the Jewish hospital in Tehran. Incidentally, this hospital is considered a particularly good medical center in the Iranian capital and nearly 95% of its patients today are Muslims. Part of the medical staff is Jewish, and its entire budget is based on donations.

Recently, the hospital's offices even received a direct donation from the office of Iranian President Mahmoud Ahmadinejad. However, as opposed to the hospital, Iran refrains from providing financial aid to the Islamic republic's Hebrew schools.

Ahmadinejad's Jewish roots

Several weeks ago, the Iranian president was slammed for allegedly hiding his Jewish roots. Mahdi Khazali, the son of one of the most prominent Muslim clerics in Iran, published a special article on the republic's Jewish community on his blog. In the article, he wrote that the Iranian president was a descendant of the Jewish Saborjian family from the village of Aradan.

Khazali said that the president's harsh attacks on the Jews, Zionism and Israel were aimed at covering his origin. He stated that the president's Jewish family changed its name to Ahmadinejad in order to hide its Jewishness and help its sons pave their way in the Iranian society.

The correct fact in this story is that Ahmadinejad did change his surname, and according to his relatives this was done for "religious and financial reasons."

Even if they claim is wrong, it appears to point to the current situation in the Iranian society, in which Jews are limited in terms of their economic chances due to their religion.

Financial incentives unhelpful to emigration

Iranian Jews' emigration levels in the past few years are tiny. This may be the result of their fear of the authorities' attitude towards those left behind, or the fact that the Jewish community in the country is growing old and prefers what it has in Tehran over the unknown in Israel.

In any event, the financial incentives initiated by the State of Israel and offered to Iranian Jews by organizations abroad in order to emigrate have been publicly rejected by the community heads.

At the time, the community leaders issued a harsh statement expressing their discontent with the thought that "their nationality can be negotiated".

This statement may have been dictated by the Iranian regime, but statistical figures show that between the end of 2005 and the end of 2006 only 200 Jews agreed to emigrate from Iran in return for those same generous incentives.

Those who emigrated stated that their main reason for leaving Iran was the poor economic situation they suffered from rather than the political situation.

The good ol' Shah days

The Jewish community in Iran did not experience economic distress during the Shah's days. Before the Khomeini revolution Jews were considered the leading businessmen in Iran, and were part of the business elite. Jews held key positions in the oil and banking industry and in the legal system.

The Iranian Jews' financial and social situation improved under the Pahlavi dynasty's reforms from the 1920s. The Jews were not restricted in their freedom of occupation choice, and the protection fee they were forced to pay was canceled.

In addition, the ghettos in which the Jews lived before the Shah rose to power began to disappear. In Shiraz, the historic center of Jewish life in Iran, only 25% of the Jews continued to live in the Jewish neighborhood (ghetto) as of 1977.

The Jews rushed to integrate in the Iranian society and channel the opportunity given to them to the economic field as well. In the 1930s and 1940s, the Jews established themselves as Iran's leading carpet merchants.

Due to the increased demand for Persian rugs in Europe, the Jewish merchants went on regular trips to the leading capitals in the European continent and expanded their commercial ties there. As opposed to the European authorities, the Pahlavi regime protected the Jews in the 1930s and 1940s.

In the 1950s Tehran thrived, and the immigration of Jews to the Islamic republic grew stronger. In the 1960s and 1970s, the Persian rug exports industry was controlled by Jewish-owned companies. The market had seven or eight companies with an export volume of $75-80 million, and two times more companies whose volume of sales abroad was estimated at $25-45 million a year.

In 1960 the Shad established full diplomatic ties with Israel. The commerce between the two countries was quickly expanded, and delegations of Israeli businesspeople visited Iran often. Israeli companies even won bids for Iranian projects, but this ended all at once in 1979.

Immediately after the revolution, the Jewish community was terrorized. The most famous incident was related to one of the community's wealthiest members and a local philanthropist, who was hanged immediately after the revolution after being accused of "having ties with the traitors and the nation's enemies".


Dozens of the Jewish community members were executed later on suspicion of "economic corruption". Simultaneously, the private property of many Jewish businessmen was confiscated, prompting the wealthy people among them to emigrate.

Doron Peskin is head of research at Info-Prod Research (Middle East) Ltd.